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A1.4  BASQUE LICENSE PLATE  

Originally published April 5, 2006 by John M. Ysursa. Neither NABO or the Basque Government is responsible for the following content.


For the first time a state makes available a Basque-themed license plate offering Idaho residents the option to make a statement and support Basque studies.

he nature of personalized or "vanity" car license plates have allowed the option for some to make a statement with their plates.  Some have chosen to personalize their plates with a Basque reference.  Some examples of this can be seen at plates.  Up until now, the Basque reference had to added onto an existing plate format which meant having a Basque word inscribed on the plate, or getting license plate frame.  But starting last month, car owners in Idaho have the option of ordering a Basque-themed plate as shown above.  The standard Idaho plate of bands of red, white and blue now carries a green outlined "Carrocampo" or sheep wagon. 

While these sheep wagons are few nowadays, for a time in the 20th century they were omnipresent as people traveled through the state.  At that time, the wagons served as mobile homes for the many Basque sheepherders.  It is fitting in a sense that the new plates use this symbol to pay tribute to the Basque-American heritage, because in Idaho as in most western states, it was the sheep business that served as the real beginning of most our communities.

The "carrocampo" or shepherder wagon was once omnipresent throughout the American West.  It was a mobile home for the many Basque shepherders who were tending their flocks on the open range.  At one time, they were drawn by animal power then later by automobiles.

Basques have been in the Americas for centuries--most probably even before the arrival of Columbus.  Most of the current Basque communities of the American West, however, trace their origins to the more recent past.  of the Basque sheepherding story of the American West goes to the California Gold Rush that brought a sustained number of Basques to the American West.  Most "49ers" did not find their gold and had to turn to an alternative plan, and thus some Basques went into ranching.  By the 1870s Basque sheep outfits had expanded throughout the high desert country of the American West.

Anyone who has driven the high desert ranges of the West has pondered how someone could possibly live there.  It's possible, but the life was very demanding, compounded by the reality that sheepherding as an occupation was not favorably looked upon.  Basques took the job because it offered them economic opportunity.  These hundreds of herders tended bands of sheep for months on end in a harsh, desolate environment.  They were usually all alone.  It was not an easy existence, but thanks to their perseverance their descendants were able to enjoy a better life here in America.

The Idahoan legislator, Carlos Bilbao was the sponsor of the bill.  When it was passed by both houses and agreed to by then Idaho Governor Kempthorne, its announcement drew members of the Idaho Basque community including Pete Cenarrusa, former Secretary of State, and Ben Ysursa the current Secretary of State of Idaho.  Idaho is now the only state with a specific Basque license plate.

Ironically these Basque newcomers knew little or nothing about herding sheep; they literally learned on the job.  They did so well that they quickly became sought after by sheep outfits while some Basques moved into positions of ownership that together initiated the practice of bringing over other Basque young men.  Many obtained U.S. citizenship, and trips to the Basque homeland now became vacations often with the primary purpose of finding a Basque wife.

The herding of sheep in Idaho spanned a wide expanse.  Click on A Trip Through [Idaho] Basque Sheep Country for a contemporary travel story.  

While shepherding served as the foundation of the Basque community for many years, today few Basques remain active in the sheep industry.  By the 1970s the Basque involvement in the sheep business began its decline.  Various factors contributed to this transformation, beginning of course with the immense challenges posed by the occupation that thrust the herder into "one of the loneliest professions in the world."  A domestic struggle over the use of public land which resulted in the limitation of livestock grazing permits, improved economic conditions in the Basque homeland, recruiting efforts shifting to Latin America and changes in the livestock industry that favored cattle to sheep ranching effectively brought an end to a 150 year story. 

The monument to the Basque shepherder is located in Reno, Nevada.  Entitled “Bakardade,” or “Solitude” by its author -- noted contemporary Basque sculptor Nestor Basterretxea -- the artwork was conceived as a statement about the past by the present to the future.  In the design, the solitary figure of a shepherd carrying a lamb is suggested rather than depicted.  For more information about the monument visit Basque Sheepherder Monument 

But sheepherding was always just a means not an end for most Basques.  Thus the children and grandchildren of the herders have diversified into many careers.  As William Douglass noted, "the work ethic, business integrity and success of Basques in a wide variety of walks of life resulted in their being viewed in the region as one of its unique cultural and economic assets."  One of those Basque sheep men, Pete Cenarrusa, made his way into Idaho politics and went on to serve as both a lawmaker and then Secretary of State.  Upon his retirement from office, he turned his energies into the newly founded Cenarrusa Center for Basque Studies, the sponsoring organization of this special plates.  

Cenarrusa Center for Basque Studies

Proceeds from the plates will go to support Basque Studies in Idaho.

The sheepherding legacy has left its mark on the Basque-American community.  Many of our communities remain clustered around former centers of the sheep industry (e..g, Boise, Elko, Bakersfield, etc.) and almost every Basque picnic is defined by a lamb meal.  This summer's 2006 NABO Convention hosted by the Big Horn Basque Club of Buffalo, Wyoming (yes, sheep country) has taken the sheep wagon has its festival theme.

NABO's Convention, celebrated annually on a rotating basis, this year hosted the Big Horn Basque Club of Buffalo, Wyoming will be July 21-23.  Make plans now to join the festivities!

The initial cost for the plate is $35. That price drops to $25 when the plate is renewed. These fees are in addition to annual vehicle registration, county and plate fees. The Cenarrusa Center for Basque Studies will receive $25 for each new plate and $15 from annual renewals.  These proceeds will go to "preserve the Basque culture, language and contributions to Idaho through educational and outreach programs,” said Pete Cenarrusa.  Steve Achabal, President of the Basque Center added, “Purchasing the plate is a great way to show Basque pride and contribute to its preservation.” Patty Miller, Executive Director of the Basque Museum & Cultural Center added that "The Cenarrusa Center's efforts in the area of education will benefit our whole state."  Sample versions of the Basque plates can also be purchased.


SOURCES:  From www.cenarrusa.org, www.euskalkultura.com and Basque Sheepherding by William Douglass.

Idaho residents can apply for these plates at https://itd.idaho.gov/dmv/ 

See also:
Omaechevarria vs. State of Idaho:  The Worth of Basques in Idaho by John P. Bieter

Basqueing in Idaho: They came to herd sheep and in the process left a lasting imprint on the Gem State by Ted Katauskas
 


This is produced by John M. Ysursa, NABO's Sustatzailea/Facilitator.  Neither NABO or the Basque Government is responsible for the content.  For more information, and/or to get on our weekly email list by sending your name & email address, contact us at: info@basques.us